54; Paul VI, Apostolic Exhortation Marialis cultus, 2 February 1974, no. The stole is worn by the priest around his neck and hanging down in front. 12: AAS 59 (1967), pp. 33. 13 0 obj In Eucharistic Prayer IV, the Confitemur tibi, Pater sancte (Father, we acknowledge) up to and including the words omnem sanctificationem compleret (bring us the fullness of grace) is spoken by the principal celebrant alone, with hands extended. In addition to those cases given in the ritual books, Communion under both kinds is permitted for. If desired, a psalm or other canticle of praise or a hymn may also be sung by the entire congregation. Through the entire celebration, the acolyte is to approach the priest or the deacon, whenever necessary, in order to present the book to them and to assist them in any other way required. 28; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. 910 2; cf. As soon as the communicant receives the host, he or she consumes it entirely. 360. He may entrust it to a concelebrating priest or occasionally, according to circumstances, to the deacon, but never to a lay person. In Advent the organ and other musical instruments should be used with a moderation that is consistent with the seasons character and does not anticipate the full joy of the Nativity of the Lord. At the end the minister makes the acclamation, Amen. If the celebrant is a Bishop, in the Prayers, after the words Papa nostro N. (N., our Pope), he adds, et me, indigno famulo tuo (and me, your unworthy servant). This will best be accomplished if, with due regard for the nature and the particular circumstances of each liturgical assembly, the entire celebration is planned in such a way that it leads to a conscious, active, and full participation of the faithful both in body and in mind, a participation burning with faith, hope, and charity, of the sort which is desired by the Church and demanded by the very nature of the celebration, and to which the Christian people have a right and duty by reason of their Baptism.[28]. The Roman Missal, Lectionary for Mass, editio typica altera, 1981, Introduction, no. When the prayer after Communion is concluded, brief announcements to the people may be made, if they are needed. They should, however, sit while the readings before the Gospel and the responsorial Psalm are proclaimed and for the homily and while the Preparation of the Gifts at the Offertory is taking place; and, as circumstances allow, they may sit or kneel while the period of sacred silence after Communion is observed. It should be borne in mind that the primary purpose of the translation of the texts is not with a view to meditation, but rather that they be proclaimed or sung during an actual celebration. An acolyte or other lay minister arranges the corporal, the purificator, the chalice, the pall, and the Missal upon the altar. H\j0l/J[0bR[c"o?*3KHIr$0&v{0 pXgvfz y\;ef8 He consumes a little of the Blood of Christ and hands the chalice to the deacon or a concelebrant. If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. 838 3. At the Last Supper, Jesus took a basin . Care must be taken that whatever may remain of the Blood of Christ after the distribution of Communion is consumed immediately and completely at the altar. 152. Sacred Congregation of Rites, Instruction Inter Oecumenici, On the orderly carrying out of the Constitution on the Sacred Liturgy, 26 September 1964, nos. 251. 199-200; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, editio typica, 1973, nos. 0000010022 00000 n In Eucharistic Prayer I, or the Roman Canon, the prayer Te igitur (We come to you, Father) is said by the principal celebrant alone, with hands extended. At the end the people make the acclamation, Amen. 273); The texts of the chants at the entrance, at the presentation of the gifts, and at Communion (cf. Institution narrative and consecration: In which, by means of words and actions of Christ, the Sacrifice is carried out which Christ himself instituted at the Last Supper, when he offered his Body and Blood under the species of bread and wine, gave them to his Apostles to eat and drink, and left them the command to perpetuate this same mystery. 23. In certain celebrations that are combined with Mass according to the norms of the liturgical books, the Introductory Rites are omitted or performed in a particular way. Following the example of Christ, the Church has always used bread and wine with water to celebrate the Lords Supper. Gloria a Dios en el cielo, y en la tierra paz a los hombres que ama el Seor. [107] Cf. The purpose of this chant is to open the celebration, foster the unity of those who have been gathered, introduce their thoughts to the mystery of the liturgical season or festivity, and accompany the procession of the priest and ministers. The norms laid down in their proper places are to be observed for the choice of the chants between the readings, as well as of the chants at the entrance, at the offertory, and at Communion (cf. Upon returning to the altar, the priest collects any fragments that may remain. In no way should all the other things prescribed by law concerning the reservation of the Most Holy Eucharist be forgotten. All answer, Amen. 0000007133 00000 n 0000006911 00000 n Amen. If, however, the minister is a deacon, he performs his proper duties (cf. The Sequence, which is optional except on Easter Sunday and on Pentecost Day, is sung before the Alleluia. 0000003331 00000 n From the Supplices ergo te, Domine (And so, Father, we bring you these gifts) to the Respice, quaesumus (Look with favor) inclusive, all the concelebrants speak all the following together: The Supplices ergo te, Domine (And so, Father, we bring you these gifts) with hands extended toward the offerings; The Ipse enim in qua nocte tradebatur (On the night he was betrayed) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look at them and, afterwards, bow profoundly; The Memores igitur (Father, calling to mind) and the Respice, quaesumus (Look with favor) with hands outstretched. 90: AAS 56 (1964), p. 897; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. A Mass for the Dead may be celebrated on receiving the news of a death, for the final burial, or the first anniversary, even on days within the Octave of Christmas, on obligatory memorials, and on weekdays, except for Ash Wednesday or weekdays during Holy Week. Once the offerings have been placed on the altar and the accompanying rites completed, the invitation to pray with the priest and the prayer over the offerings conclude the preparation of the gifts and prepare for the Eucharistic Prayer. At the end the people make the acclamation, Amen. 390. 5; Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 43). and became man); in the Roman Canon at the words Supplices te rogamus (Almighty God, we pray that your angel). It is, indeed, of advantage that in regions using the same language, the same translation be used whenever possible for liturgical texts, especially for biblical texts and for the Order of Mass.[151]. 36. Offering: By which, in this very memorial, the Churchand in particular the Church here and now gatheredoffers in the Holy Spirit the spotless Victim to the Father. 900-918. He carries the chalice to the credence table and there he or a duly instituted acolyte purifies, wipes and arranges it in the usual way. On memorials of Saints, the collect proper to the day is used or, if none is available, one from an appropriate Common. 228. In our own times, on the other hand, the identity and unitary expression of this Rite is found in the typical editions of the liturgical books promulgated by authority of the Supreme Pontiff, and in those liturgical books corresponding to them approved by the Bishops Conferences for their territories with the recognitio of the Apostolic See.[160]. The deacon exercises his ministry at the altar whenever he needs to assist with the chalice and the Missal. [40] Cf. -in vesting order for C, biretta, amice, alb, white23 cincture, maniple, stole and chasuble.-white cope and humeral veil for the Translation.24 [151] Cf. 365), he selects a Eucharistic Prayer from those found in The Roman Missal or approved by the Apostolic See. The faithful are not permitted to take the consecrated bread or the sacred chalice by themselves and, still less, to hand them from one to another. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 3: AAS 59 (1967), p. 542. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, nos. Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. [130] Cf. 234. 442-443; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. After the collect, all sit. Its use is preferred on Sundays and feast days. Then the principal celebrant takes a host consecrated in the same Mass, holds it slightly raised above the paten or the chalice, and, facing the people, says the Ecce Agnus Dei (This is the Lamb of God). and became man) all make a profound bow; but on the solemnities of the Annunciation and of the Nativity of the Lord, all genuflect. It is fitting that such a prayer be included, as a rule, in Masses celebrated with a congregation, so that petitions will be offered for the holy Church, for civil authorities, for those weighed down by various needs, for all men and women, and for the salvation of the whole world. [52] Therefore, attention should be paid to what is determined by this General Instruction and the traditional practice of the Roman Rite and to what serves the common spiritual good of the People of God, rather than private inclination or arbitrary choice. nos. 68. From the Quam oblationem (Bless and approve our offering) up to and including the Supplices (Almighty God, we pray that your angel), the principal celebrant alone makes the gestures, while all the concelebrants speak everything together, in this manner: The Quam oblationem (Bless and approve our offering) with hands extended toward the offerings; The Qui pridie (The day before he suffered) and the Simili modo (When supper was ended) with hands joined; While speaking the words of the Lord, each extends his right hand toward the bread and toward the chalice, if this seems appropriate; as the host and the chalice are shown, however, they look toward them and afterwards bow profoundly; The Unde et memores (Father, we celebrate the memory) and the Supra quae (Look with favor) with hands extended; From the Supplices (Almighty God, we pray that your angel) up to and including the words ex hac altaris participatione (as we receive from this altar), they bow with hands joined; then they stand upright and cross themselves at the words omni benedictione et gratia repleamur (let us be filled with every grace and blessing). 328. Then the Act of Penitence takes place, and, if required by the rubrics, the Kyrie and Gloria are said. 0000001016 00000 n 288-314. 0000001962 00000 n The priest breaks the Bread and puts a piece of the host into the chalice to signify the unity of the Body and Blood of the Lord in the work of salvation, namely, of the living and glorious Body of Jesus Christ. 806-811; for Masses with children, cf. 11. Nevertheless, it must be held at different times or in distinct sacred places.[102]. 11; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, nos. no. Otherwise the priest himself says it after he has received Communion and before he distributes Communion to the faithful. 0000012141 00000 n 0000013227 00000 n We ask this through Christ our Lord, Amen. The Vocal Expression of the Different Texts. Then he places the chalice on the corporal and covers it with a pall, as appropriate. 40; Congregation for Divine Worship and the Discipline of the Sacraments, Instruction Varietates legitimae, 25 January 1994, no. 294. John Paul II, Apostolic Letter Vicesimus Quintus Annus, 4 December 1988, no. This text is confirmed for use in the Dioceses of the United States of America. Finally, having been nourished by it, they pour out their petitions in the Prayer of the Faithful for the needs of the entire Church and for the salvation of the whole world. 0000001056 00000 n 122. [78] Cf. It is explicitly stated that the Prayer after Communion is said by the priest "standing at the chair" (EM, no. The vestment proper to the deacon is the dalmatic, worn over the alb and stole. Then the "Deacon or the Priest himself places theSacrament in the tabernacle and closes the door" (EM, no. 0000002562 00000 n The deacon, however, consumes at the altar all that remains of the Precious Blood, assisted, if necessary, by some of the concelebrants. Or. If, in addition, there is no other suitable lector present, the deacon should proclaim the other readings as well. In performing this function the commentator stands in an appropriate place facing the faithful, but not at the ambo. For the consecration of hosts, a large paten may appropriately be used; on it is placed the bread for the priest and the deacon as well as for the other ministers and for the faithful. 267. more appropriate. Incense may be used if desired in any form of Mass: At the beginning of Mass, to incense the cross and the altar; At the Gospel procession and the proclamation of the Gospel itself; After the bread and the chalice have been placed upon the altar, to incense the offerings, the cross, and the altar, as well as the priest and the people; At the showing of the host and the chalice after the consecration. The diocesan Bishop may establish norms for Communion under both kinds for his own diocese, which are also to be observed in churches of religious and at celebrations with small groups. The Lord be with you. In the sacristy, the sacred vestments (cf. <> The homily should ordinarily be given by the priest celebrant himself. Pastors should, moreover, take into special account those who are present at a liturgical celebration or who hear the Gospel on the occasion of the funeral and who may be non-Catholics or Catholics who never or rarely participate in the Eucharist or who seem even to have lost the faith. 41). 326 views, 12 likes, 3 loves, 9 comments, 11 shares, Facebook Watch Videos from Parroquia de Santiago Apstol, Ayahualulco, Ver. Then, as appropriate, a few moments of silence may be observed. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Final doxology: By which the glorification of God is expressed and which is confirmed and concluded by the peoples acclamation, Amen. Sacred pastors should take care to ensure that the faithful who participate in the rite or are present at it are as fully aware as possible of the Catholic teaching on the form of Holy Communion as set forth by the Ecumenical Council of Trent. 96. 35. Then the priest begins the Eucharistic Prayer. 235. During Lent, in place of the Alleluia, the verse before the Gospel is sung, as indicated in the Lectionary. 84. 72. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. The norms on the manner of singing are the same as for the Entrance chant (cf. [125], The one tabernacle should be immovable, be made of solid and inviolable material that is not transparent, and be locked in such a way that the danger of profanation is prevented to the greatest extent possible. 220. 116; cf. 199. If it is sung, it is begun by the priest or, if this is appropriate, by a cantor or by the choir. Then he genuflects, takes the host, and, if the minister is to receive Communion, turns to the minister and, holding the host a little above the paten or the chalice, says the Ecce Agnus Dei (This is the Lamb of God), adding with the minister the Domine, non sum dignus (Lord, I am not worthy). 0000011935 00000 n They should not be in the deacons way whenever he needs to go to the altar to perform his ministry. Afterwards, the priest may return to the chair. 267-268. 0000010764 00000 n 233. 902. After the celebration of Mass, the acolyte and other ministers return in procession to the sacristy, together with the deacon and the priest in the same way and order in which they entered. [108] Cf. 8: AAS 89 (1997), p. 871. When no deacon is present, a duly instituted acolyte carries the sacred vessels to the credence table and there purifies, wipes, and arranges them in the usual way. [119] It is appropriate that, before being put into liturgical use, the chair be blessed according to the rite described in the Roman Ritual.[120]. <> 0000005649 00000 n Among the parts assigned to the priest, the foremost is the Eucharistic Prayer, which is the high point of the entire celebration. As for the sign of peace to be given, the manner is to be established by Conferences of Bishops in accordance with the culture and customs of the peoples. 389. <> 55: AAS 59 (1967), p. 569. The text of this hymn may not be replaced by any other text. Then he says, Lectio sancti Evangelii (A reading from the holy Gospel), making the sign of the cross with his thumb on the book and on his forehead, mouth, and breast, which everyone else does as well. 275. As a rule, each acclamation is sung or said twice, though it may be repeated several times, by reason of the character of the various languages, as well as of the artistry of the music or of other circumstances. [60], 57. The intentions announced should be sober, be composed freely but prudently, and be succinct, and they should express the prayer of the entire community. Holy Communion has a fuller form as a sign when it is distributed under both kinds. [30] Cf. 0000024944 00000 n [104] Cf. Where there is a large number of priests, concelebration may take place even several times on the same day, wherever necessity or pastoral benefit suggest it. When receiving Holy Communion, the communicant bows his or her head before the Sacrament as a gesture of reverence and receives the Body of the Lord from the minister. 0000002152 00000 n The vestment proper to the priest celebrant at Mass and other sacred actions directly connected with Mass is, unless otherwise indicated, the chasuble, worn over the alb and stole. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> nos. [37] Cf. A concelebrated Mass, whatever its form, is arranged in accordance with the norms commonly in force (cf. Still others, such as the prayers for the Church, the laity, the sanctification of human work, the community of all peoples, and certain needs proper to our era, have been newly composed, drawing on the thoughts and often the very phrasing of the recent documents of the Council. 223. Cathedrals and parish churches, however, are to be dedicated with a solemn rite. Bearing in mind the important place that singing has in a celebration as a necessary or integral part of the Liturgy,[152] all musical settings of the texts for the peoples responses and acclamations in the Order of Mass and for special rites that occur in the course of the liturgical year must be submitted to the Secretariat for the Liturgy of the United States Conference of Catholic Bishops for review and approval prior to publication. Those who, in some places, meet the faithful at the church entrance, lead them to appropriate places, and direct processions. [81] Cf. At the Last Supper Christ instituted the Paschal Sacrifice and banquet, by which the Sacrifice of the Cross is continuously made present in the Church whenever the priest, representing Christ the Lord, carries out what the Lord himself did and handed over to his disciples to be done in his memory.[69]. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. All stand up. 82. There is always only one collect used in a Mass. Then the lector takes his own place in the sanctuary with the other ministers. The embolism, enlarging upon the last petition of the Lords Prayer itself, begs deliverance from the power of evil for the entire community of the faithful. 38, 40; Paul VI, Apostolic Constitution Missale Romanum. 30, 34; cf. 196. Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. 120-169) the minister saying the peoples parts as appropriate. 388. [31] Cf. [97] Cf. The Blood of the Lord may be received either by drinking from the chalice directly, or by intinction, or by means of a tube or a spoon. Second Vatican Ecumenical Council, Dogmatic Constitution on the Church, Lumen gentium, no. 123. 6 0 obj 12: AAS 59 (1967), pp. In the dioceses of the United States of America, sacred vessels may also be made from other solid materials that, according to the common estimation in each region, are precious, for example, ebony or other hard woods, provided that such materials are suited to sacred use and do not easily break or deteriorate. 0000010985 00000 n 250. xYKoX[Kb}JfNQ5fA nY9^Mh Then the principal celebrant, facing the altar, says quietly, Corpus Christi custodiat me ad vitam aeternam (May the body of Christ bring me to everlasting life), and reverently receives the Body of Christ. Today, on the other hand, countless learned studies have shed light on the norm of the holy Fathers which the revisers of the Missal of St. Pius V followed. 178. 984-1031. The chalice is usually administered by a deacon or, when no deacon is present, by a priest, or even by a duly instituted acolyte or another extraordinary minister of Holy Communion, or by a member of the faithful who, in case of necessity, has been entrusted with this duty for a single occasion; Whatever may remain of the Blood of Christ is consumed at the altar by the priest or the deacon or the duly instituted acolyte who ministered the chalice. 0000013961 00000 n Although it has been provided with its own Preface, it may also be used with other Prefaces, especially those that summarize the mystery of salvation, such as the common Prefaces. They likewise bear witness to the Churchs continuous and unbroken tradition, irrespective of the introduction of certain new features. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 271. Consequently, it is preferable that the tabernacle be located, according to the judgment of the diocesan Bishop. 261. He places a small piece in the chalice, saying quietly, Haec commixtio (May this mingling). The bread for celebrating the Eucharist must be made only from wheat, must be recently baked, and, according to the ancient tradition of the Latin Church, must be unleavened.