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The Himba tribe… some interesting facts! Two tribal groups report practicing traditional beliefs: the San people, which make up approximately 3% of the population, and the Himba, which are less than 1% of the total population. [1] The OvaHimba are semi-nomadic as they have base homesteads where crops are cultivated, but may have to move within the year depending on rainfall and where there is access to water. Around the 16th century, the Himba people crossed to Namibia from Angola, settling in Kaokoland (nowadays Kunene) as part of the Herero tribe. The Himba religion itself is monotheistic. Properly, the terms Khoi and San refer to groups of related languages characterized by click consonants and to speakers of these languages, … Also ancestral spirits play an important role. What could be the reason behind such an act? Along with the inheritance of wealth, moral obligations are also important within the tribal structure. The Himba are animists, their religious beliefs revolve around the god Mukuru and the cult of ancestors. [1] They also grow and farm rain-fed crops such as maize and millet. The OvaHimba are considered the last (semi-) nomadic people of Namibia. Christian festivals are celebrated throughout the country. Religion of Himba Tribe The OvaHimba are a monotheistic group who worship the god Mukuru and their ancestor reverence (clan’s ancestors). The Himba, or Ovahimba, are indigenous peoples with an estimated population of about 50.000 people living in northern Namibia, in the Kunene Region (formerly Kaokoland) and on the other side of the Kunene River in Angola. [30], On October 14, 2013, Himba chief Kapika, on behalf of his region Epupa and the community which was featured in German RTL reality TV show Wild Girls condemned the misuse of Himba people, individuals and villagers in the show, and demanded the halt of broadcasting any further episodes as they would mock the culture and way of being of the Himba people. They also practice early arranged marriages. Since Mukuru is often busy in some other realm, the ancestors often serve as Mukuru’s representatives. The indigenous people have a population of 50,000, living in northern Namibia. [28], March 25, 2013, over 1,000 Himba people marched in protest again, this time in Opuwo, against the ongoing human rights violations that they endure in Namibia. However, inheritance of wealth does not follow the patriclan but is determined by the matriclan, that is, a son does not inherit his father's cattle but his maternal uncle's instead. The OvaHimba submitted in February 2012 their protest Declaration against the hydroelectric dam to the United Nations, the African Union and to the Government of Namibia.[22]. A Himba girl is not considered a fully-fledged woman until she bears a child. However, the OvaHimba do not like to be associated with OvaTwa. September 2012, the United Nations special rapporteur on the Rights of Indigenous Peoples visited the OvaHimba and heard their concerns that they do not have recognized traditional authorities and that they are placed under the jurisdictions of chiefs of neighboring dominant tribes, who make decisions on behalf of the minority communities. [citation needed] Culturally distinguishable from the Herero people, the OvaHimba are a semi-nomadic, pastoralist people and speak OtjiHimba, a variety of Herero, which belongs to the Bantu family within Niger–Congo. Himba woman and some of her family standing in her father's homestead in Otutati, Kunene Region, Namibia. However, the OvaHimba do not like to be associated with OvaTwa. The first, titled "Declaration of the most affected Ovahimba, Ovatwa, Ovatjimba and Ovazemba against the Orokawe Dam in the Baynes Mountains"[22] outlines the objections from regional Himba chiefs and communities that reside near the Kunene River. Namibia, Etosha N.P. The villages have a circular shape and are generally enclosed by a fencing made up of mopane branches, for protection against any type of danger and to delimit the village borders. [13] OvaHimba living over the border in Angola were occasionally victims of kidnapping during the South African Border war, either taken as hostages or abducted to join the Angolan branch of the People's Liberation Army of Namibia (PLAN, army of SWAPO). In February 2012, traditional Himba chiefs[24] issued two separate Declarations[25][26] to the African Union and to the OHCHR of the United Nations. The fire must be kept lit at all time to protect the inhabitants from demons. 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